1. Maitreya: “O Maharishi, you have affectionately explained about
the incarnations of Grahas. Now kindly detail their characters and
dispositions. 2-3. Parasar: “O Brahmin, listen to the account of
placement of the heavenly bodies. Out of the many luminous bodies
sighted in the skies some are stars, yet some are Grahas. Those, that
have no movements, are the Nakshatras (asterisms). 4-6.Those are called
‘Grahas’, that move through the Nakshatras (or stellar mansions) in the
zodiac. The said zodiac comprises of 27 Nakshatras commencing from
Ashvini. The same area is divided in 12 parts equal to 12 ‘Rashis’
commencing from Mesh. The names of the Grahas commence from Surya. The
Rashi rising is known, as ‘Lagn’. Based on Lagn and the Grahas, joining
and departing from each other, the native’s good and bad effects are
deducted. Addition from Santhanam till Sloka 7. The names of the 27
Nakshatras are Ashvini, Bharani, Krittika, Rohini, Mrigasira, Ardra,
Punarvasu, Pushya, Aslesha, Magha, Purvaphalguni, Uttaraphalguni, Hasta,
Chitra, Swati, Vishaka, Anuradha, Jyeshtha, Mula, Purvashadh,
Uttarashadh, Shravana, Dhanishtha, Satabhisha, Purvabhadra,
Uttarabhadra, Revati. Lagn is a very important point in the horoscope.
It is the Rashi, that rises in the East, onthe latitude of birth. The
apparent rising of a Rashi is due to the rotation of the earth on its
own axis at a rate of motion, causing every degree of the zodiac
seemingly ascend on the eastern horizon. Approximately, two hours are
required for a Rashi to pass via the horizon, thereby every degree
taking four minutes to ascend. This duration, however, is actually
dependent on the concerned latitude. Actually Surya has no motion. His
motion is an apparent one, as viewed from the rotating earth. Other
Grahas, including the nodes, have varied rates of motion. The average
daily motions of the Grahas, which are not, however standard, are, as
follows: Surya 1, Chandra 13-15, Mangal 30-45’, Budh 65-100’, Sukr
62-82’, Guru 5-15’, Sani 2’, Rahu/Ketu 3’. With such different motions, a
Grah forms various Drishtis with others. These Drishtis through
longitudinal distances have a great deal of utility in Jyotish. This is
what Maharishi Parashar suggests to be considered. 7. Details (of
astronomical nature) of stars have to be understood by general rules,
while I narrate to you about the effects of Grahas and Rashis. 8-9. The
positions of the Grahas for a given time be taken, as per Drikganit. And
with the help of Rashi durations, applicable to the respective places,
Lagn at birth should be known.Now, I tell you about the castes,
descriptions and dispositions of the Grahas. 10. Names of Grahas. The
names of the nine Grahas, respectively, are Surya, Chandra, Mangal,
Budh, Guru, Sukr, Sani, Rahu and Ketu. 11. Benefics and Malefics. Among
these, Surya, Sani, Mangal, decreasing Chandra, Rahu and Ketu (the
ascending and the descending nodes of Chandra) are malefics, while the
rest are benefics. Budh, however, is a malefic, if he joins a malefic.
Addition from Santhanam till Sloka 12-13. When Chandra is ahead of
Surya, but within 120, she has medium strength. Between 120 to 240 she
is very auspicious,( see ‘Atishubhapred’). From 240 to 0 she is bereft
of strength. This is Yavanas’ view, vide P. 70 of my English Translation
of Saravali. This view is, however, related to Chandra’s strength, or
otherwise, while waning Chandra (Krishna Paksh, dark half) is a malefic
and waxing Chandra (Shukla Paksh, bright half) is a benefic. Should
Chandra be Yuti with a benefic, or receiving a Drishti from a benefic,
she turns a benefic, even if in a waning state. As regards Budh, we have
clear instructions from Maharishi Parashar, that he becomes a malefic,
if he joins a malefic. If waning Chandra and Budh are together, both are
benefics. 12-13. Grah governances. Surya is the soul of all. Candr is
the mind. Mangal is one’s strength. Budh is speech-giver, while Guru
confers Knowledge and happiness. Sukr governs semen (potency), while
Sani denotes grief. 14-
15. Grah cabinet. Of royal status are
Surya and Chandra, while Mangal is the Army chief. Prince-apparent is
Budh. The ministerial Grahas are Guru and Sukr. Sani is a servant. Rahu
and Ketu form the Grah Army. 16-17. Complexions of Grahas. Surya is
blood-red. Chandra is tawny. Mangal, who is not very tall is blood-red,
whileBudh’s hue is akin to that of green grass. Tawny, variegated and
dark are Guru, Sukr and Sani in their order. 18. Deities of Grahas. Fire
(Agni) (?), Water (Varuna),
Subrahmanya (Lord Shiva’s son,
following Ganesh), Maha Vishnu, Indra, Shachi Devi (the consort of Lord
Indra) and Brahma (?) are the presiding deities of the 7 Grahas in their
order. 19. Gender of the Grahas. Budh and Sani are neuters. Chandra and
Sukr are females, while Surya, Mangal and Guru are males. 20.
Primordial compounds. The Panchabhutas, space, air, fire, water and
earth, are, respectively, governed by Guru, Sani, Mangal, Sukr and Budh.
21. Castes of Grahas. Guru and Sukr are Brahmins. Surya is a royal
Grah, while Candr and Budh belong to commercial community. Sani rules
the Sudras (4th caste). 22. Sattvic Grahas are the luminaries and Guru,
Sukr and Budh are Rajasik, while Mangal and Sani are Tamasic. 23.
Description of Surya. Surya’s eyes are honey-coloured. He has a square
body. He is of clean habits, bilious, intelligent and has limited hair
(on his head). 24. Description of Candr. Candr is very windy and
phlegmatic. She is learned and has a round body. She has auspicious
looks and sweet speech, is fickle-minded and very lustful. 25.
Description of Mangal. Mangal has blood-red eyes, is fickle-minded,
liberal, bilious, given to anger and has thin waist and thin physique.
26. Description of Budh. Budh is endowed with an attractive physique and
the capacity to use words with many meanings. He is fond of jokes. He
has a mix of all the three humours. 27. Description of Guru. Guru has a
big body, tawny hair and tawny eyes, is phlegmatic, intelligent and
learned in Shastras. 28. Description of Sukr. Sukr is charming, has a
splendourous physique, is excellent, or great in disposition, has
charming eyes, is a poet, is phlegmatic and windy and has curly hair.
29. Description of Sani. Sani has an emaciated and long physique, has
tawny eyes, is windy in temperament, has big teeth, is indolent and lame
and has coarse hair. 30. Description of Rahu and Ketu. Rahu has smoky
appearance with a blue mix physique. He resides in forests and is
horrible. He is windy in temperament and is intelligent. Ketu is akin to
Rahu. 31. Primary ingredients (or Sapth Dhatus). Bones, blood, marrow,
skin, fat, semen and muscles are, respectively, denoted by the Grahas:
Surya, Candr, Mangal, Budh, Guru, Sukr and Sani. 32. Abodes of the
Grahas. Temple, watery place, place of fire, sport-ground,
treasure-house, bed-room and filthy ground: these are, respectively, the
abodes for the seven Grahas from Surya onward. 33. Grah periods. Ayan,
Muhurta, a day (consisting day and night), Ritu, month, fortnight and
year: these are the periods allotted
to the Grahas from Surya to
Sani. 34. Tastes of the Grahas. Pungent, saline, bitter, mixed, sweet,
acidulous and astringent are, respectively, tastes lorded by Surya,
Candr, Mangal, Budh, Guru, Sukr and Sani. 35-38. Strengths of Grahas.
Strong in the East are Budh and Guru. Surya and Mangal are so in the
South, while Sani is the only Grah, that derives strength in the West.
Candr and Sukr are endowed with vigour, when in the North. Again, strong
during night are Candr, Mangal and Sani, while Budh is strong during
day and night. The rest (i.e. Guru, Surya and Sukr) are strong only in
daytime. During the dark half malefics are strong. Benefics acquire
strength in the bright half of the month. Malefics and benefics are,
respectively, strong in Dakshinayan and Uttarayan. The Lords of the
year, month, day and Hora (hour of Grah) are stronger than the other in
ascending order. Again, stronger than the other in the ascending are
Sani, Mangal, Budh, Guru,Sukr, Candr and Surya. 39-40. Related to trees.
Surya rules strong trees (i.e. trees with stout trunks), Sani useless
trees, Candr milky trees (and rubber yielding plants), Mangal bitter
ones (like lemon plants), Sukr floral plants, Guru fruitful ones and
Budh fruitless ones. 41-44. Other matters. Rahu rules the outcaste,
while Ketu governs mixed caste. Sani and the nodes indicate ant-hills.
Rahu denotes multi-coloured clothes and Ketu rags. Lead and blue gem
belong to Rahu and Ketu. Surya, Candr, Mangal, Budh, Guru, Sukr and Sani
in their order govern red silken, white silken, red, black silken,
saffron, silken and multi-coloured robes. 45-46. Seasons of Grahas.
Vasanta, Greeshma, Varsh, Sarad, Hemanta and Sisir are the six Ritus (or
seasons), respectively, governed by Sukr, Mangal, Candr, Budh, Guru and
Sani. Rahu and Ketu denote 8 months and 3 months, respectively. 47.
Dhatu, Mool and Jiva Divisions. Dhatu Grahas are Rahu, Mangal, Sani and
Candr, while Surya and Sukr are Mula Grahas. Budh, Guru and Ketu rule
Jivas. 48. Age. Out of all the Grahas Sani is the eldest. He bestows
maximum number of years in Naisargik Dasha. 49-50. Exaltation and
Debilitation. For the seven Grahas, from Surya on, the exaltation Rashis
are, respectively, Mesh, Vrishabh, Makar, Kanya, Kark, Meen and Tula.
The deepest exaltation degrees are, respectively, 10, 3, 28, 15, 5, 27
and 20 in those Rashis. And in the seventh Rashi from the said
exaltation Rashi each Grah has its own debilitation. The same degrees of
deep exaltation apply to deep fall. 51-54. Additional Dignities. In
Simh the first 20 degrees are Surya’s Mooltrikon, while the rest is his
own Bhava. After the first 3 degrees of exaltation portion in Vrishabh,
for Candr, the rest is her Mooltrikon. Mangal has the first 12 degrees
in Mesh, as Mooltrikon with the rest therein becoming simply his own
Bhava. For Budh, in Kanya the first 15 degrees are exaltation zone, the
next 5 degrees Mooltrikon and the last 10 degrees are own Bhava The
first one third of Dhanu is the Mooltrikon of Guru, while the remaining
part thereof is his own
Bhava. Sukr divides Tula into two halves
keeping the first, as Mooltrikon and the second, as own Bhava. Sani’s
arrangements are same in Kumbh, as Surya has in Simh. 55. Natural
Relationships. Note the Rashis, which are the 2nd, 4th, 5th, 8th, 9th
and 12th from the Mooltrikon of a Grah. The Grahas ruling such Rashis
are its friends, apart from the Lord of its exaltation Rashi. Lords
other than these are its enemies. If a Grah becomes its friend as well,
as its enemy (on account of the said two computations), then it is
neutral, or equal. 56. Temporary Relationships. The Grah, posited in the
2nd, 3rd, 4th, 10th, 11th, or the 12th from another, becomes a mutual
friend. There is enmity otherwise. (This applies to a given Janm
Kundali) 57-58. Compound Relationship. Should two Grahas be naturally
and temporarily friendly, they become extremely friendly. Friendship on
one count and neutrality on another count make them friendly. Enmity on
one count combined with affinity on the other turns into equality.
Enmity and neutralship cause only enmity. Should there be enmity in both
manners, extreme enmity is obtained. The Jyotishi should consider these
and declare horoscopic effects accordingly. 59-60. Ratio of Effects. A
Grah in exaltation gives fully good effects, while in Mooltrikon it is
bereft of its auspicious effects by one fourth. It is half beneficial in
its own Bhava. Its beneficence is one fourth in a friendly Rashi. In an
equal’s Rashi one eighth of auspicious disposition is useful. The good
effects are nil in debilitation, or enemy’s camp. Inauspicious effects
are quite reverse with reference to what is stated. 61-64. Non-luminous
UpaGrahas (Sub-Grahas). Add 4 Rashis 13 degrees and 20 minutes of arc to
Surya’s longitude at a given moment to get the exact position of the
all inauspicious Dhoom. Reduce Dhoom from 12 Rashis to arrive at
Vyatipat. Vyatipat is also inauspicious. Add six Rashis to Vyatipat to
know the position of Parivesh. He is extremely inauspicious. Deduct
Parivesh from 12 Rashis to arrive at the position of Chap (Indra
Dhanus), who is also inauspicious. Add 16 degrees 40 minutes to Chap,
which will give Ketu (UpaKetu), who is a malefic. By adding a Rashi to
UpaKetu, you get the original longitude of Surya. These are the Grahas,
devoid of splendour, which are malefics by nature and cause affliction.
65. Effects of Sub-Grahas. If one of these afflicts Surya, the native’s
dynasty will decline, while Candr and Lagn, respectively, associated
with one of these, will destroy the longevity and wisdom. So declared
Lord Brahma, the Lotus-Born. 66-69. Calculations of Gulik etc. The
portions of Surya etc. up to Sani denote the periods of Gulik and
others. Divide the day duration (of any week day) into eight equal
parts.
The eighth portion is Lord-less. The seven portions are distributed to
the seven Grahas commencing from the Lord of the week day. Whichever
portion is ruled by Sani, will be the portion of Gulik. Similarly make
the night duration into eight equal parts and distribute these,
commencing from the Lord of the 5th (by) week. Here again, the eighth
portion is Lord-less, while Sani’s portion is Gulik. Surya’s portion is
Kaal, Mangal’s portion is Mrityu, Guru’s portion is Yamaghantak and
Budh’s portion is Ardhaprahar. These durations differently apply to
different places (commensurate with variable day and night durations).
70. Gulik’s Position. The degree, ascending at the time of start of
Gulik’s portion (as above), will be the longitude of Gulik at a given
place. Based on this longitude only, Gulik’s effects for a particular
nativity be estimated. 71-74. Calculation of Pranapad. Convert the given
time into Vighatis and divide the same by 15. The resultant Rashi,
degrees etc. be added to Surya, if he is in a Movable Rashi, which will
yield Pranapad. If Surya is in a Fixed Rashi, add 240 degrees
additionally and, if in a Dual Rashi, add 120 degrees in furtherance to
get Pranapad. The birth will be auspicious, if Pranapad falls in the
2nd, 5th, 9th, 4th, 10th, or 11th from the natal Lagn. In other Bhavas
Pranapad indicates an inauspicious birth. Notes. Ardhaprahar,
Yamaghantak, Mrityu, Kaal and Gulik are the 5 Kaal Velas, suggested by
Maharishi Parashar. The day duration, according to altitude, is divided
into eight equal parts. The eighth portion is unlorded. The first
portion is allotted to the weekday Lord. Other portions follow in the
order of weekday Lords. We consider 5 portions of Grahas, ignoring that
of Candr and Sukr. The portions of Surya, Mangal, Budh, Guru and Sani
are, respectively, called Kaal, Mrityu, Ardhaprahar, Yamaghantak and
Gulik. In the case of night the durations, or 1/8th parts are allotted
in a different order. The first portion goes to the Grah, ruling the 5th
weekday Lord, counted from the day in question. The others follow in
the usual order. Here again, the 8th part is Lord-less. The portions of
Grahas from Kaal to Gulik are the same in nomenclature in the night
also. Keeranuru NataRaja of Jatakalankaram (Tamil version) gives Rashis
of dignities for these UpaGrahas and Gulik etc. (UpaGrah & Gulik
etc.: Exaltation, Debilitation, Swakshetra (own Rashi)) Dhoom: Simh,
Kumbh, Makar; Vyatipat: Vrischik, Vrishabh, Mithun; Parivesh: Mithun,
Dhanu, Dhanu; Indrachap: Dhanu, Mithun, Kark; UpaKetu: Kumbh, Simh,
Kark; Gulik: -, -, Kumbh; Yamaghantak: -, -, Dhanu; Ardhaprahar: -, -,
Mithun; Kaal: -, -, Makar; Mrityu: -, -, Vrischik. From Surya to Sani no
one is exalted in the above-mentioned exaltation Rashis, nor
debilitated in the above-mentioned debilitation Rashis. Out of the 5
Kaal Velas, viz. Gulik etc., four except Kaal (related to Surya) have
their own Rashisystem in the respective Rashis, ruled by their fathers.
Gulik, son of Sani, has Kumbh, as his own Bhava. Guru’s son,
Yamaghantak, has it in Dhanu. Ardhaprahar, Budh’s son, is in own Rashi,
if in Mithun. Mrityu, son of Mangal, has Vrischik, as own Bhava. It is
not known, why Kaal, a son of Surya shifted to Makar, a Rashi of his
brother (Sani), leaving his father’s Simh. Obviously, Sani has given his
Mooltrikon to his son Gulik, while he gave Makar (a secondary Rashi) to
his ‘brother Kaal.
